Although from the beginning the forces have been unequal, so far the unbelievable has happened: despite Shinuis actions and determination, the jewish character of the State of Israel has not been damaged in any way. Shinui constantly tries to damage the jewishness of the state, from the inclusion of Reform Jews in the body that elects our chief rabbis to he elimination of rabbinical rulings on issues of personal status to a complete separation of religion and state. For Shinui, anything goes, so long as there is less Judaism in Israel. And is it not only Shinui. The likud party is also involved. The vice prime minister and minister of employment, Ehud Olmert, has abandoned the law on Work and Rest Time. He failed to send inspectors and reduced fines on offenders by 90 percent all this with the clear aim of damaging the principle of keeping Shabbat in public. But amazingly, the status quo is maintained.
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S personal resume motivations are open to conjecture. M curious whether, as a self-described three-day-a-year-Jew growing up in middle class Minnesota in mid-twentieth century America, his Jewish beliefs consisted of the knowledge of anything more than, in the words of the playwright david Mamet, jewish food and Jewish jokes. Its hard to see, in Friedmans writings, anything other than a rabid compulsion to negate his own identity in a search for acceptance. Still, there lies a small, quiet consolation that is almost poetic in its irony. No matter how ardent his quest for fame, there is a very small thing Thomas Friedman will never quite be able to escape: His own identity. And all the world knows. Moskow Drexel Hill, pa nrp safeguards Judaism In Israel re rabbi menachem Porushs As i see it column of Jan. 2: It was not the national Religious Party (NRP) that began the cooperation with Shinui, it was the Israeli public: some 400,000 voted for Shinui, giving the party 15 seats in the Knesset. On the other hand, our people stuck a knife in the back of the nrp, the party that was supposed to serve as a balance to Shinui, and gave it only 132,000 votes, about 8,000 less than in the previous elections. And that is where we now stand in the battle for the jewish image of the State of Israel: 15.
Thomas Friedman is not at all surprising. He is simply the most recent, prominent exemplar of this dismal tradition. Though he occasionally displays insight in other areas, when it comes to Israel Friedman has like an American parody of a soviet apparatchik eagerly parroted, in forced, folksy prose, the longstanding agenda thesis and prevailing beliefs concerning Israel held by the foreign policy bureaucracies of the. Since ethnically he is a jew, he provides a perfect mouthpiece for those who wish to cast the burden, sacrifice, and risks for an illusory peace in the eastern Mediterranean almost entirely upon the jewish state while denying the very notion that their agenda may. The alleged saudi peace plan of February 2002 is a case in point. Looking back at how he touted the agenda of Crown Prince Abdullah bin Abdul aziz al-saud, its difficult to determine if Friedman was duplicitous or simply in denial. Perhaps a heady combination of both.
30 are especially welcome, casting sorely needed light on the nearly sacrosanct myth of Thomas Friedmans brilliance and objectivity. On the surface, friedmans acclaim, prominence, and influence are mystifying, considering his pedestrian literary skills and his often naive assumptions about international affairs, particularly when contrasted against the diversity of writers whose analyses of foreign affairs are far more original and penetrating. Yet, on second thought, Friedmans success makes perfect sense. Indeed, its utterly predictable, for its a reflection of the philosophy of The new York times and that newspapers mindset vis-a-vis the jewish people. At this point the times seems to have come to nominal, highly qualified terms with the re-establishment of the jewish nation-state. But it is patently obvious that the ethos that has pervaded the times from Adolph. Ochss acquisition of the newspaper in 1896 and which continued unabated through the holocaust still animates the alleged paper of records choice of columnists, let alone its reporting and political agenda, more than a century later. I refer to a near-pathological reluctance to accept the fact that we jews are a distinct people as well as a community of faith, unapologetically meriting the same right of self defense taken for granted by all other peoples. Accepting the full implications of these truths would demolish assumptions about Jewish acceptance and assimilation (and our quiet disappearance?) which have been part of the secular religion of the times for over a century.
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The column cited Rabbi dovid dov berish meisels, boro park satmar rav, resume as the son of the late veitzener rav, when in fact he is a nephew. His father, rabbi Eliezer meisels, ztl, was called the eiheler rav. The veitzener ravs son, rabbi dovid meisels, montreal Satmar rav, is also a son-in-law of the satmar Rebbe. The similar names and relationship could have actuated this confusion. Also, the column gave 1970 as the year of the veitzener ravs passing.
My mother was niftar on Isru Chag Pesach. The veitzener rav came to menachem ovel while i was sitting shiva. He survived a few years subsequent to this date. Shabsi turner Chicago, il friedman a creature Of His Times ive always been impressed with the astute perception of Jason maoz in his Media monitor column. 20 effort, our Uncle tom, and the similar comments in Rabbi david. Hollanders essay dont Let the face fool you (Jewish Press, jan.
When it was time for Shachris, a minyan assembled toward the front of one of the coach sections, the men donning their tallitot and tefillin. One of the passengers an older man with a long flowing beard and true hadras panim attracted the attention of the gentile passengers. Turning to my husband, who had davened with an earlier minyan, they whispered, Is he the high priest? Not knowing why they would assume this, my husband simply answered in the negative. Well then, he must be a jerusalem Jew, they proffered.
No, my husband responded, he has lived in Brooklyn for about fifty years. A lively, friendly conversation then ensued about the relative safety of Israel as opposed to the bible belt states these tourists were from. When The passion began to be featured heavily in the news, with various horrific clips shown on the web, we realized where this concept of high priest originated in the minds of our gentile friends. Let no one be deluded this violently cruel depiction will wreak havoc. The jewish characters are portrayed in the most classic of anti-semitic caricatures and roles. The physical effects of watching such graphic violence, which psychologists themselves have documented, promotes the type of extreme reactions that plain or non-emotive prose would not elicit. Lakewood nj, getting It Right, i thoroughly enjoy the illuminating Machberes column each week in The jewish Press. It is a source for much information on our mosdos and leaders. 9 issue related interesting details about the satmar shidduch, but there were a couple of errors.
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Most egregious, in my opinion, is the head-in-the-sand position of Jewish leadership in any discussion of the role played by jews in the arrest and subsequent trial and execution of Jesus. We cannot simply continue to pretend that the jewish leaders of that time had no knowledge of, no opinion about, no interaction with, and no complaints about this man. We need to look at whatever role was played by the jewish leaders of that time, even if it may not have been the central role in the actual execution of the man, and deal with it forthrightly. We must point out the historical untruths, but accept truths that may in some measure be painful or even embarrassing. Gibsons Agent, wow, professional did Abe foxman ever show Mel Gibson whos boss! No doubt Gibson regrets the day he ever refused to submit to foxmans hysterical demands. Now that The passion has grossed more than 120 million dollars in just its first few days, with a lot more money still to come, i hope foxman is giving himself a well-deserved pat on the back. Gibson could never in his wildest dreams have hired a more effective press agent. Susan Wilner (via e-mail the danger, in case anyone is still unsure of how stereotypes can be entrenched through graphic media, let me share the following story with you: Two weeks ago my husband traveled to Israel for a yahrzeit, and his flight was packed.
I think this move is self-defeating and will in any event be a major failure. Despite the oft-repeated observation that we jews seem to carry influence that is disproportionate to our numbers, i do not believe this will hold true in the current instance. Gibson has touched the Christian world at its very core, and this will not be something that will be passed over lightly by any Christian, devout or otherwise, any more than anything that would touch the core of Judaism would be passed over by jews. I feel that all the condemnations of the movie, many delivered even before it was screened in previews, did a major disservice to jews. Most matilda film experts had envisioned this foreign-language film barely breaking even. It was the furor raised by so-called Jewish leaders that has helped make it the box-office sensation of the decade. Hysterical charges of anti-semitism have been so abused over the years that we risk sounding like the boy who cried wolf.
is no kavod for the rav who is, after all, the source of Torah education for the masses what follows is usually a lack of proper respect for people in general. I would advise. Jacob to think very carefully before he insinuates himself into a dispute between rabbinic scholars and certainly before he sets out to publicly attack one. I enjoy reading Rabbi cohens weekly halachic column in The jewish Press and sincerely hope he does not follow. Jacobs unsolicited advice to keep his halachic opinions to himself. Nachum myers, new York,. Furor Helped Sell Passion, as an Orthodox Jew, i wish to protest the new York board of Rabbis call for a worldwide boycott of all Mel Gibson films.
It is a means for tyrannical governments to use the criminal law to insulate themselves from disagreement. Before glasnost, anti-soviet agitation was a form of seditious libel. Any government that makes seditious libel an offense is not a free society, no matter what its other characteristics. See anthony lewis, make no law (Random house, 1991). Atlanta, ga, disrespectful Letter, i have been following, in your Letters to the Editor section, the arguments regarding the permissibility of an eruv on the lower East Side. I found the halachic opinion of Rabbi write simcha cohen very interesting, as was the response from Rabbi romm. 27 issue, however, the subject took a dramatic turn for the worse. One heshy jacob, who identified himself as a lower East Side resident, took on Rabbi cohen in a most chutzpadik manner.
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You know the answer by yourself, and the whole world knows the answer. Israel is a small country with a small population. It is a democracy, but exists among neighbors who want to see her in paper the sea. Israel has made it clear that she does not want to be in the sea, and as a result, over several decades, has organized in such a manner as not to be thrown into the sea. Can you imagine anyone in a kerry administration (G-d save us) making that kind of forthright statement, and in a hostile environment yet? As jay nordlinger put it in his column on NationalreviewOnline: savor it now, ladies and gents, for we will probably never ever see the likes of this fellow, in an office this key, again. David weisbrod, new York, ny, haivris Treatment, for printing T-shirts with a picture of meir Kahane and the legend no arabs, no terror Attacks david haivri is charged with seditious libel. It is such a loosely-defined term that it intimidates anyone who might consider publishing dissident political views. Typically, as in Israel, truth is not a defense against a charge of seditious libel.