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When Smith returned to new York, he quickly joined the American Anti-Slavery society and worked for the cause in the United States. He worked effectively with both black and white abolitionists, for instance maintaining a friendship and correspondence with Gerrit Smith that spanned the years from 1846-65. 19 Publishing articles quickly brought him to the attention of the national abolitionist movement. His "Destiny of the people of Color "Freedom and Slavery for Africans and "A lecture on the haitian revolution; with a note on toussaint l'ouverture established him as a new force in the field. 20 he directed the colored people's Educational movement (to the memory of Abraham Lincoln). In 1850, as a member of the committee of Thirteen, Smith was one of the key organizers of resistance in New York city to the newly passed Fugitive slave act, which required states to aid federal law enforcement in capturing escaped slaves. As did similar groups in Boston, his committee aided fugitive slaves to escape capture and helped connect them to people of the Underground railroad and other escape routes. Citation needed during the mid-1850s, Smith worked with Frederick douglass to establish the national council of Colored people, one of the first permanent black national organizations, beginning with a three-day convention in Rochester, new York.

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(Before that time, the directors had depended on pro bono services of doctors.) he worked there for nearly 20 years. The asylum was founded in 1836 by Anna and Hannah Shotwell and Mary murray, quaker philanthropists in New York. 17 Trying to protect the children, Smith regularly gave vaccinations for smallpox. Leading causes of death were infectious diseases : measles (for which there was no vaccine smallpox, and tuberculosis (for which there was no antibiotic at the time). 5 In addition to caring for orphans, the home sometimes boarded children temporarily when their parents were unable to support them, as jobs were scarce for free blacks in New York. Waves of immigration from Ireland and Germany in the 1840s and 1850s meant there were many new immigrants competing for work, which would prove fateful in the coming years. 17 Smith was always working for the asylum. In July 1852, he presented the trustees with 5,000 acres provided by his friend Gerrit Smith, a wealthy white abolitionist. The land was to be held in trust and later sold for benefit of the orphans. 18 Abolitionist winter movement edit While in Scotland, Smith joined the Glasgow Emancipation Society and met people in the Scottish and English abolitionist movement. 7 In 1833, Great Britain abolished slavery.

8 Medicine edit When Smith returned to new York city in 1837 with his degrees, he was greeted as a hero by the black community. He said at a gathering, "I have striven to obtain education, at every sacrifice and every hazard, and to apply such education to the good of our common country." 16 he was the first university-trained African-American physician in the United States. During his practice of 25 years, he was also the first black to have articles published in American medical journals, but he was never admitted to the American Medical Association or to local ones. He established his practice in Lower Manhattan in general surgery and medicine, treating both black and white patients. He started a school in the evenings, teaching children. He established what has been called the first black-owned and operated pharmacy in the United States, located at 93 West Broadway (near present-day foley square ). His friends and activists gathered in the back room of the pharmacy to discuss issues related to their work in abolitionism. 16 In remote 1846, Smith was appointed as the only doctor of the colored Orphan Asylum (also known as the Free negro Orphan Asylum at 44th Street and Fifth avenue.

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In the 1870 census, malvina (now a widow) and her four children were living in Ward 15, Brooklyn. All entry were listed as white. Smith, who had married a white woman, was living in a separate household and working as a teacher; he was also classified as white. The Smith children still at home were maud, 15; Donald, 12; John, 10; and guy, 8; all were attending school. Five smith children survived to adulthood: James, essays maud, donald, john and guy. 8 The men married white spouses, but maud never married. All were classified as white from 1860 onward.

Citation needed by 1860, Smith was doing very well; he had moved to leonard Street within the fifth Ward and had a mansion built by white workmen. 14 His total real property was worth 25,000. 11 His household included a live-in servant, catherine Grelis from Ireland. 11 Listed as a separate household at his address were sara. Williams, 57, and Mary hertell (should be hewlitt, as above. (These were likely the same sara and Mary as in the 1850 census, although their ages did not change.) no one on this census page had a racial designation. 11 by the conventions of the time, this means that they were classified as white by the census enumerator; totals of white persons only are given at the bottom of the page. 11 After the new York city draft riots in 1863, Smith and his family were among prominent African Americans who left Manhattan and moved to Brooklyn, then still a separate city. 15 he no longer felt safe in their old neighborhood.

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(Note: In the 1900 census, her birth was reported as September 1842, but this is not consistent great with her age in the 18 censuses, and she did not appear in the 1850 census. 12 ) Donald (born 1858) became a lawyer, married and was a widower by 1900, living in queens. His household included his older sister maude and two siblings of his late wife: his widowed brother-in-law Edward, a physician born in England, and sister-in-law Emma callaghan, an unmarried teacher. (born February 1860) 13 worked in Florida in an orange grove in the 1880s, per the Florida 1885 census. He married in 1888, and their three children were born in Florida. 8 by 1900 he returned to Brooklyn with his family, and worked there as a printer. 13 guy., born 1862, first worked as a seaman.

By 1900, he was married with several children and worked as a salesman. His youngest daughter was named Antoinette. In 1850, the senior Smith's household included four older women: lavinia smith, age 67 (his mother:. Bet.1860-1870 born in south Carolina and listed first as head of household; Sarah Williams, 57; Amelia jones, 47; and Mary hewlitt, 53, who were likely relatives or friends. By then Smith and his wife malvina had three children: James, henry and Amy. Each member of the household was classified as mulatto (or of mixed ancestry and all but lavinia smith were born in New York. 8 They lived in a mixed neighborhood in the fifth Ward; in the census, nearly all other neighbors on the page were classified as white; many were immigrants from England, Ireland, and France.

After arriving in liverpool and walking along the waterfront, he thought, "I am free!" 5 Through abolitionist connections, he was welcomed there by members of the london Agency Anti-Slavery society. According to the historian Thomas. Morgan, Smith enjoyed the relative racial tolerance in Scotland and England, which officially abolished slavery in 1833. (New York abolished all slavery in 1827.) 5 he studied and graduated at the top of his class. He obtained a bachelor's degree in 1835, a master's degree in 1836, and a medical degree in 1837.


He completed an internship in Paris. Citation needed marriage and family edit After his return to new York and getting established, in the early 1840s Smith married Malvina barnet, a free woman of color who was a graduate of the rutger Female Institute. 8 They had eleven children and five survived to adulthood. The name of one of the children is unknown: 9 Frederick douglass Smith (d. 1854 10 not to be confused with Frederick douglass Peter Williams (d. 1854) 10 Mary. (born 1845) became a teacher; he married and had an independent household by 1870. Before 1859) 8 10 11 Amy. December 1849) Mary (also called maude born.1855-56; never married; became a teacher and was living with her widowed brother Donald in 1900 in queens.

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5 Smith attended the pdf African Free school (AFS) #2 on Mulberry Street in Manhattan, where he was described as an "exceptionally bright student". 6 he was among numerous boys from the school who went on to have brilliant careers, some of whom he worked with as adults in the abolitionist cause. 6 In the course of his studies, Smith was tutored by rev. Peter Williams,., a graduate of the African Free school who had been ordained in 1826 as the second African-American priest in the Episcopal Church. Upon graduation, he applied to columbia university and Geneva medical College in New York State, but was denied admission due to racial discrimination. Williams encouraged Smith to attend the University of Glasgow in Scotland. 7 he and abolitionist benefactors of the afs provided Smith with money for his trip overseas and his education. Smith kept a journal of his sea voyage that expressed his sense of mission.

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Smith's unique achievements as a pioneering African-American doctor were rediscovered by 20th-century historians. They were relearned by his descendants in the twenty-first century when a took a history class and found his name in her grandmother's family bible. In 2010, several Smith descendants commissioned a new tombstone for his grave in Brooklyn. They gathered to honor him and their African-American ancestry. Contents, early life and education edit, smith was born free in 1813 in New York city (New York state had passed gradual abolition in 1799; children of slave mothers were born free but had to serve an indenture until early adulthood.) His mother, believed. South Carolina and had been brought to new York as a slave. 2 permanent dead link, resume his father was Samuel Smith, a white merchant and his mother's master, who had brought her with him to new York from south Carolina. 3 4 The boy grew up only with his mother. As an adult, james Smith alluded to other white ancestry through his mother's family, saying he had kin in the south, some of whom were slaveholders and others slaves.

as the doctor at the. Colored Orphan Asylum in New York. After it was burned down in July 1863 by a mob in the. New York Draft riots, in which nearly 100 blacks were killed, Smith moved his family and practice. Brooklyn for their safety. The parents stressed education for their children. In the 1870 census, his widow and children continued to be classified as white. To escape racial discrimination, his children passed into white society: the four surviving sons married white spouses; his unmarried daughter lived with a brother. They worked as teachers, a lawyer, and business people.

But he was never admitted to the. American Medical Association or local medical associations. He has been most well known for his leadership as an abolitionist: a member of the. American Anti-Slavery society, with, frederick douglass he helped start the national council of Colored people in 1853, the first permanent national organization for blacks. Douglass called Smith "the single most important influence on his life." 1, smith was one of the committee of Thirteen, who organized in 1850 in New York city to resist the newly passed. Fugitive slave law by aiding refugee slaves through the. Other leading abolitionist activists were among his friends and writing colleagues. From the 1840s, Smith lectured on race and abolitionism and wrote numerous articles to refute racist ideas about black capacities. Both Smith and his wife were of mixed-race, african and European ancestry.

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James McCune Smith (April 18, 1813 november 17, 1865) was an African-American physician, apothecary, abolitionist, and author. He was the first African American to hold a medical degree and graduated at the top in his class at the. University of Glasgow in Scotland. After his return to the United States, he became the first African American to run a pharmacy in that nation. In addition to practicing as a doctor for nearly 20 years at the colored Orphan Asylum in Manhattan, Smith was a public intellectual: he contributed articles to medical journals, participated in learned societies, and wrote numerous essays and articles drawing from his medical and statistical. He used his training in medicine and statistics to refute common misconceptions about race, intelligence, medicine, and society in general. Invited entry as a founding member of the new York Statistics Society in 1852, which promoted a new science, he was elected as a member in 1854 of the recently founded.


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